125 – Legalizing prostitution / Local TV vs cable / Hatred of the good for being the good

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Oct 222009
 

125 - Black Light Bulb 168x100

 
 
 
 

Feedback: On Voting And Socialists
Legalizing Prostitution – Who’s The Victim?
Local TV Versus Cable – ‘A’ Channel’s Don Mumford Gets An ‘A’
Lights Out! – On Everything Good

112 – Bad defenses for noble causes / Arguing for capitalism

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Jul 162009
 

CO2

 
 
 
 

“Life Is Terrible, But Such Small Portions”
Being Skeptical On Global Warming
“Caveman Logic” = University Epistemology
Getting It Right – Arguing For Capitalism, Not Against It
TV Show Updates – Castle, Terminator, Dollhouse, Chuck – Plus: The Unusuals

105 – Board of Control out of control / Feminism vs academia / Abolish the CRTC / Atlas Shrugged

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May 282009
 

Atlas Shrugged

 
 
 
 

Board Of Control – No Longer Controlled By Voters
Just Academic? – Feminism Vs Academia
Save Local TV – Abolish The C.R.T.C.
Ayn Rand’s Atlas Shrugged – Prophesy? Or Simply Causality?

094 – The CRTC / What’s real about actors? / TV shows to check out

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Mar 122009
 

CRTC
‘A’ Channel Is Just A Channel
Local News – Provided By Corporate Subsidy
The CRTC: Source Of The Broadcasting Problem
Real And Spectacular – What’s Real About Actors?
TV Shows To Check Out: Terminator; Chuck; Doll House; Castle

031 – Philosophy: Who Needs It? Who Hates It? Who Cares?

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Nov 152007
 

Ayn Rand

Philosophy remains the unseen foundation beneath every decision, conflict, and cultural trend, yet countless individuals dismiss it as abstract, irrelevant, or even dangerous. Avoidance often stems from its association with defeat—witness how athletes and politicians turn “philosophical” only after losing—or from the proliferation of destructive ideologies that overshadow the valid ones.

Origins trace back to ancient Greece, where Socrates pioneered dialectic, Plato championed timeless ideals in a dualistic reality, and Aristotle grounded forms within the material world, embracing objective existence and the golden mean. Modern thought finds its sharpest defender in Ayn Rand’s Objectivism, which elevates reason and reality above all. Her analogy of the mind as a computer proves particularly illuminating: garbage in, garbage out. Default on conscious programming, and random or alien ideas seize control, manifesting as unpredictable emotions.

Contemporary trends fare poorly under scrutiny. Pragmatism discards fixed standards for fleeting practicality. Linguistic analysis reduces truth to arbitrary words. Existentialism plunges into nihilistic despair, portraying a hostile universe devoid of purpose.

True freedom emerges not from anarchy’s chaotic faith in voluntary order—which crumbles without enforcement—but from the absence of coercion, safeguarded by objective laws and limited government. Anarchy invites gang warfare; freedom demands protection of individual rights.

These distinctions clarify why philosophy cannot be ignored—it programs the subconscious and directs human action. Approaching these ideas with reason and evidence feels just right.

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021 – Star Trek New Voyages / Fascism and frogs

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Sep 062007
 

Star Trek

In today’s episode of Just Right, the airwaves crackle with critiques of Canadian politics, drawing from Andrew Coyne’s blunt assessment in the National Post that our federal and provincial scenes embody sheer vacuity—Liberals peddling unattainable environmental targets and Conservatives abandoning policy altogether. Provincial elections in Ontario loom as tedious non-events, riddled with broken promises and regional squabbles, while energy debates expose the nonsense of conservation fantasies versus nuclear sense, as David Frum highlights the waste in deferring to ignorant fears.

The discussion shifts to the enduring allure of Star Trek, where amateur productions at newvoyages.com revive the original series with superior effects but amateur acting, featuring veterans like Walter Koenig. Beyond gadgets, Star Trek serves as a moral barometer, exploring philosophy through dramatic devices like the prime directive—echoing laissez-faire non-interference—and tackling racism, individual rights, and human nature in ways realism cannot.

Building on last week’s socialism segment, fascism emerges as the flip side, illustrated by the frog parable: gradual heat increases unnoticed until boiling, mirroring Ontario’s creeping state controls over private property, from smoking bans to rent controls and pay equity laws. These policies, though labeled liberal or conservative, embody fascist doctrine where control equals ownership, eroding freedoms without outright nationalization.

Finally, Victor Davis Hanson’s call to study war underscores its utilitarian role in ending tyrannies, while Ayn Rand pins wars on statism’s institutionalized violence, contrasting with capitalism’s historic peace from 1815 to 1914. As pressures mount in our mixed economy, recognizing these dynamics keeps perspectives just right.

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